The Mind of Anglicans
Supplementary Analysis| Table |
Description |
| --- | Respondents associated with different causes |
| 5:3 | The strength of moral belief in clergy and laity |
| 5:3a | The strength of moral belief in clergy by gender |
| 5:3b | The strength of moral belief by views on female bishops in the Anglican Church |
| 5:3bi | The strength of moral belief by "I am looking forward to having my own female bishop" |
| 5:3bii | The strength of moral belief by "There should not be any female bishops anywhere" |
| 5:3c | The strength of moral belief by causes respondents associated with Statement |
| 5:3ci | The strength of moral belief by those associated with Evangelical Alliance |
| 5:3cii | The strength of moral belief by those associated with Affirming Catholicism |
| 5:3ciii | The strength of moral belief by those associated with Forward in Faith |
| 5:3civ | The strength of moral belief by those associated with the Lesbian and Gay Christian Movement |
| 5:3cv | The strength of moral belief by those associated with the Modern Church People's Union |
| 5:3cvi | The strength of moral belief by those associated with The Prayer Book Society |
| 5:3cvii | The strength of moral belief by those associated with Reform |
| 5:3cviii | The strength of moral belief by those associated with WATCH |
| 5:7 | Who should be priests and bishops |
| 5.7a | Who should be priests and bishops by gender of clergy |
| 5.7b | Who should be priests and bishops by views on female bishops in the Anglican Church |
| 5:7bi | Who should be priests and bishops by "I am looking forward to having my own female bishop" |
| 5:7bii | Who should be priests and bishops by "There should not be any female bishops anywhere" |
| 5:7c | Who should be priests and bishops by causes with which respondents associate themselves |
| 5:7ci | Who should be priests and bishops by those associated with the Evangelical Alliance |
| 5:7cii | Who should be priests and bishops by those associated with Affirming Catholicism |
| 5:7ciii | Who should be priests and bishops by those associated with Forward in Faith |
| 5:7civ | Who should be priests and bishops by those associated with the Lesbian and Gay Christian Movement |
| 5:7cv | Who should be priests and bishops by those associated with the Modern Church People's Union |
| 5:7cvi | Who should be priests and bishops by those associated with the Prayer Book Society |
| 5:7cvii | Who should be priests and bishops by those associated with Reform |
| 5:7cviii | Who should be priests and bishops by those associated with WATCH |
Respondents associated with different causes
|
|
EA |
Aff C |
FiF |
LGCM |
MCPU |
PrBkS |
Refrm |
WATCH |
TOTAL |
|
Evangelical Alliance |
-- |
7* |
9* |
3* |
0* |
9* |
65* |
8* |
101 |
|
Affirming Catholicism |
|
-- |
10* |
57* |
34* |
9 |
2* |
38* |
150 |
|
Forward in Faith |
|
|
-- |
6 |
0 |
26* |
8 |
1 |
41 |
|
Lesbian and Gay Christian Movement |
|
|
|
-- |
17* |
6 |
3 |
19* |
45 |
|
Modern Church People’s Union |
|
|
|
|
-- |
1 |
1 |
12* |
14 |
|
Prayer Book Society |
|
|
|
|
-- |
6 |
0 |
6 | |
|
Reform |
|
|
|
|
|
|
-- |
2 |
2 |
|
WATCH |
|
|
|
|
|
|
|
-- |
0 |
|
TOTAL 1 |
-- |
7 |
19 |
66 |
51 |
51 |
85 |
80 |
359 |
|
TOTAL 2 |
490 |
309 |
170 |
87 |
54 |
62 |
86 |
73 |
1,331 |
|
TOTAL 3 |
1,043 |
1,224 |
1,363 |
1,446 |
1,479 |
1,471 |
1,447 |
1,460 |
|
|
Percentage 1 |
32% |
20% |
11% |
6% |
4% |
4% |
6% |
5% |
|
|
Percentage 2 |
-- |
-- |
-- |
66% |
63% |
42% |
76% |
52% |
|
red in a yellow box in a particular column of the number who indicated they supported that cause (in Total 2 line) – the interesting percentages!TOTAL 1 = Total of numbers in rows above and equals numbers who are associated with at least one other cause.
TOTAL 2 = Number who ticked that box alone, indicating they were associated only with that cause.
TOTAL 3 = Number who did not tick they were associated with relevant cause, and thus indicates those not associated with it.
TOTAL 4, not shown above = 1,533, the total of each pair of boxes of Totals 2 and 3 and indicates number who ticked at least one box.
Percentage 1 = Total 2 as a percentage of 1,533 and are the percentages shown on Page 58 of the Report.
Percentage 2 = The percentage in
It should be noted that the totals are all strictly only two-way, that is they show the number ticking one particular cause who also ticked another cause. The total will not completely tally because there were some respondents who were associated with 3 or more causes and who will therefore be counted more than once in the above Table. The asterisk (*) by certain numbers indicates that these were statistically significant, that is, would not have arisen by chance. Peter Brierley, Christian Research, 24/5/02
The Mind of Anglicans
Analysis from original Survey & supplementsTable 5.3: The Strength of moral belief in clergy and laity
|
|
Strongly agree |
|
No opinion |
|
Strongly disagree |
|
|
|
Abortion should not be carried out, unless the mother’s life is at risk |
Clergy |
30 |
36 |
5 |
25 |
4 |
1,703 |
|
Laity |
24 |
28 |
9 |
32 |
7 |
1,875 |
|
|
Some form of euthanasia should [not] be made legal |
Clergy |
31 |
37 |
8 |
21 |
3 |
1,703 |
|
Laity |
20 |
27 |
10 |
35 |
8 |
1,882 |
|
|
The morning after pill should not be widely available |
Clergy |
17 |
32 |
15 |
29 |
7 |
1,704 |
|
Laity |
16 |
29 |
12 |
32 |
10 |
1,891 |
|
|
Teenagers should [not] still be able to receive free condoms on request |
Clergy |
8 |
24 |
11 |
47 |
10 |
1,697 |
|
Laity |
11 |
29 |
9 |
38 |
13 |
1,888 |
|
|
Section 28 should not be repealed |
Clergy |
30 |
32 |
9 |
16 |
13 |
1,705 |
|
Laity |
27 |
34 |
22 |
11 |
6 |
1,823 |
|
Table 5.3a: The strength of moral belief in clergy by gender
|
Statement |
Strongly agree % |
Agree % |
No opinion |
Disagree |
Strongly disagree |
Total (=100%) |
|
|
Abortion should not be carried out, unless the mother’s life is at risk |
Male |
32 |
36 |
5 |
23 |
4 |
1,484 |
|
Female |
15 |
32 |
7 |
41 |
5 |
165 |
|
|
Some form of euthanasia should [not] be made legal |
Male |
32 |
37 |
8 |
20 |
3 |
1,482 |
|
Female |
24 |
38 |
7 |
28 |
3 |
167 |
|
|
The morning after pill should not be widely available |
Male |
18 |
31 |
15 |
29 |
7 |
1,484 |
|
Female |
9 |
33 |
16 |
35 |
7 |
166 |
|
|
Teenagers should [not] still be able to receive free condoms on request |
Male |
8 |
24 |
11 |
47 |
10 |
1,474 |
|
Female |
4 |
20 |
10 |
56 |
10 |
168 |
|
|
Section 28 should not be repealed |
Male |
32 |
31 |
9 |
16 |
12 |
1,483 |
|
Female |
18 |
40 |
11 |
18 |
13 |
167 |
|
Table 5.3b: The strength of moral belief by views on
female bishops in the Anglican Church
|
|
I am looking forward to having own female bishop |
Shouldn’t be any female bishops anywhere |
Happy for them to travel & preach, but not stay or officiate |
Accept female bishops; should stay own province |
Overall % |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
|
Some form of euthanasia should [not] be made legal |
22 |
50 |
30 |
32 |
31 |
|
The morning after pill should not be widely available |
8 |
36 |
15 |
15 |
17 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
|
Section 28 should not be repealed |
17 |
52 |
32 |
36 |
30 |
Happy for them travel & preach, but not stay or officiate
= I am happy for them to travel and preach, but not officiate or stay in a province with no female bishopsTable 5:3bi: The strength
of moral belief by
"I am looking forward to having my own female bishop"
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
808 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
811 |
|
The morning after pill should not be widely available |
|
|
|
|
|
809 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
810 |
|
Section 28 should not be repealed |
17 |
34 |
11 |
20 |
18 |
814 |
Table 5:3bii The strength of moral belief by
"There should not be any female bishops anywhere"
|
|
Strongly agree |
|
No opinion |
|
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
400 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
397 |
|
The morning after pill should not be widely available |
|
|
|
|
|
399 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
395 |
|
Section 28 should not be repealed |
52 |
25 |
5 |
10 |
8 |
398 |
Table 5.3c: The strength of moral belief by
causes respondents associated with
|
|
EA |
|
FiF |
LGCM |
MCPU |
PrBkS |
Refrm |
WATCH % |
Overall |
|
Abortion should not be carried out, unless the mother’s life is at risk |
43 |
14 |
66 |
9 |
2 |
48 |
58 |
16 |
30 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
|
|
|
|
|
The morning after pill should not be widely available |
|
|
|
|
|
|
|
|
|
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
|
|
|
|
|
Section 28 should not be repealed |
51 |
10 |
44 |
2 |
8 |
40 |
71 |
15 |
30 |
EA = Evangelical Alliance Aff C = Affirming Catholicism FiF =
Forward in Faith
LGCM = Lesbian and Gay Christian Movement MCPU = Modern Church People’s Union
PrBkS = Prayer Book Society Refrm = Reform
Table 5:3ci The strength of moral belief
by those associated with Evangelical Alliance
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
487 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
483 |
|
The morning after pill should not be widely available |
|
|
|
|
|
487 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
480 |
|
Section 28 should not be repealed |
51 |
36 |
5 |
6 |
2 |
485 |
Table 5:3cii The strength of moral belief
by those associated with Affirming Catholicism
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
308 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
308 |
|
The morning after pill should not be widely available |
|
|
|
|
|
306 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
308 |
|
Section 28 should not be repealed |
10 |
25 |
9 |
28 |
28 |
306 |
Table 5:3ciii
The strength of moral belief
by those associated with Forward in Faith
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
165 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
167 |
|
The morning after pill should not be widely available |
|
|
|
|
|
168 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
165 |
|
Section 28 should not be repealed |
44 |
23 |
6 |
16 |
11 |
166 |
Table 5:3civ The strength of moral belief
by those associated with the Lesbian and Gay Christian Movement
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
86 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
87 |
|
The morning after pill should not be widely available |
|
|
|
|
|
46 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
87 |
|
Section 28 should not be repealed |
2 |
5 |
4 |
21 |
68 |
87 |
Table 5:3cv The strength of moral belief
by those associated with The Modern Church People's Union
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
52 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
52 |
|
The morning after pill should not be widely available |
|
|
|
|
|
51 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
52 |
|
Section 28 should not be repealed |
8 |
10 |
8 |
34 |
40 |
52 |
Table 5:3cvi The Strength of moral belief
by those associated with The Prayer Book Society
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
63 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
60 |
|
The morning after pill should not be widely available |
|
|
|
|
|
61 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
62 |
|
Section 28 should not be repealed |
40 |
31 |
3 |
11 |
15 |
62 |
Table 5:3cvii The strength of moral belif
by those associated with Reform
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
86 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
85 |
|
The morning after pill should not be widely available |
|
|
|
|
|
84 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
86 |
|
Section 28 should not be repealed |
71 |
25 |
0 |
2 |
2 |
86 |
Table 5:3viii The strength of moral
belief
by those associated with WATCH
|
|
Strongly agree |
Agree |
No opinion |
Disagree |
Strongly disagree |
Base |
|
Abortion should not be carried out, unless the mother’s life is at risk |
|
|
|
|
|
73 |
|
Some form of euthanasia should [not] be made legal |
|
|
|
|
|
73 |
|
The morning after pill should not be widely available |
|
|
|
|
|
72 |
|
Teenagers should [not] still be able to receive free condoms on request |
|
|
|
|
|
73 |
|
Section 28 should not be repealed |
15 |
22 |
4 |
23 |
36 |
73 |
Table 5.7: Who should be priests and bishops
|
Statement |
Strongly agree |
|
No opinion |
|
Strongly disagree % |
Total (=100%) |
|
|
Divorced people to be ordained as priests |
Clergy |
25 |
51 |
10 |
10 |
4 |
1,707 |
|
Laity |
14 |
45 |
16 |
17 |
8 |
1,882 |
|
|
Divorced and re-married people to be ordained as priests |
Clergy |
21 |
46 |
12 |
14 |
7 |
1,708 |
|
Laity |
13 |
42 |
15 |
20 |
10 |
1,883 |
|
|
Divorced and re-married priests to be consecrated bishops |
Clergy |
18 |
34 |
12 |
20 |
16 |
1,703 |
|
Laity |
10 |
29 |
18 |
25 |
18 |
1,876 |
|
|
Practising homosexuals to be ordained as priests |
Clergy |
13 |
18 |
11 |
24 |
34 |
1,710 |
|
Laity |
6 |
13 |
12 |
26 |
43 |
1,884 |
|
Table 5.7a: Who should be priests and bishops by gender of clergy
|
Statement |
|
|
|
|
|
Total (=100%) |
|
|
Divorced people to be ordained as priests |
Male |
25 |
50 |
10 |
10 |
5 |
1,487 |
|
Female |
26 |
63 |
7 |
3 |
1 |
166 |
|
|
Divorced and re-married people to be ordained as priests |
Male |
21 |
45 |
11 |
15 |
8 |
1,487 |
|
Female |
24 |
58 |
10 |
7 |
1 |
166 |
|
|
Divorced and re-married priests to be consecrated bishops |
Male |
18 |
32 |
12 |
20 |
18 |
1,482 |
|
Female |
20 |
46 |
12 |
17 |
5 |
166 |
|
|
Practising homosexuals to be ordained as priests |
Male |
12 |
17 |
11 |
24 |
36 |
1,487 |
|
Female |
17 |
31 |
15 |
22 |
15 |
168 |
|
Table 5.7b: Who should be priests and bishops
by views on female bishops in the Anglican Church
|
Statement: |
I am looking forward to having own female bishop |
Shouldn’t be any female bishops anywhere |
Happy for them to travel & preach, but not stay or officiate |
Accept female bishops; should stay own province |
Overall % |
|
Divorced people to be ordained as priests |
36 |
12 |
18 |
15 |
25 |
|
Divorced and re-married people to be ordained as priests |
|
|
|
|
|
|
Divorced and re-married priests to be consecrated bishops |
|
|
|
|
|
|
Practising homosexuals to be ordained as priests |
19 |
6 |
9 |
6 |
13 |
Table 5:7bi The
strength of moral belief
by "I am looking forward to having my own female bishop"
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
37
53
6
3
1
817 Divorced and re-married people to be ordained as priests
33
52
8
6
1
819Divorced and re-married priests to be consecrated bishops
29
44
11
12
4
814Practising homosexuals to be consecrated bishops
19
25
12
24
20
814
Table 5:7b
ii The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
12
37
14
22
15
397 Divorced and re-married people to be ordained as priests
7
25
15
30
23
397Divorced and re-married priests to be consecrated bishops
5
14
11
27
43
397Practising homosexuals to be consecrated bishops
6
9
10
17
58
397
Table 5.7c: Who should be priests and bishops
|
Statement: |
|
Aff C |
|
|
|
|
|
|
|
|
Divorced people to be ordained as priests |
15 |
39 |
14 |
60 |
43 |
13 |
7 |
40 |
25 |
|
Divorced and re-married people to be ordained as priests |
12 |
35 |
7 |
58 |
40 |
11 |
6 |
38 |
21 |
|
Divorced and re-married priests to be consecrated bishops |
10 |
30 |
7 |
56 |
31 |
10 |
5 |
34 |
18 |
|
Practising homosexuals to be ordained as priests |
|
|
|
|
|
|
|
|
|
For definitions of abbreviations see under Table 5.3c
Table 5:7ci
The strength of moral belief
by those associated with the Evangelical Alliance
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
15
55
11
14
5
485 Divorced and re-married people to be ordained as priests
12
47
14
20
7
483Divorced and re-married priests to be consecrated bishops
10
31
14
26
19
483Practising homosexuals to be consecrated bishops
2
2
3
27
66
486
Table 5:7
cii The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
39
51
4
4
2
307 Divorced and re-married people to be ordained as priests
35
50
7
6
2
308Divorced and re-married priests to be consecrated bishops
30
40
11
12
7
306Practising homosexuals to be consecrated bishops
30
34
16
12
8
306
Table 5:7cii
i The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
14
36
18
15
17
169 Divorced and re-married people to be ordained as priests
7
18
17
28
30
169Divorced and re-married priests to be consecrated bishops
7
13
11
18
51
169Practising homosexuals to be consecrated bishops
8
10
17
19
46
168
Table 5:7ci
v The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
60
33
1
1
5
87 Divorced and re-married people to be ordained as priests
58
36
2
1
3
87Divorced and re-married priests to be consecrated bishops
56
35
1
3
5
87Practising homosexuals to be consecrated bishops
67
29
2
0
2
87
Table 5:7c
v The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
43
55
0
2
0
53 Divorced and re-married people to be ordained as priests
40
56
2
2
0
53Divorced and re-married priests to be consecrated bishops
31
57
6
6
0
51Practising homosexuals to be consecrated bishops
29
57
6
6
2
51
Table 5:7cv
i The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
13
31
16
18
22
62 Divorced and re-married people to be ordained as priests
11
27
21
14
27
63Divorced and re-married priests to be consecrated bishops
10
17
10
21
42
62Practising homosexuals to be consecrated bishops
14
13
10
18
45
62
Table 5:7cv
ii The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
7
35
11
28
19
85 Divorced and re-married people to be ordained as priests
6
25
13
30
26
85Divorced and re-married priests to be consecrated bishops
5
13
6
39
37
85Practising homosexuals to be consecrated bishops
6
1
0
12
81
85
Table 5:7cv
iii The strength of moral belief
Statement:
Strongly agree
%Agree
%No opinion
%Disagree
%Strongly disagree
%
BaseDivorced people to be ordained as priests
40
56
1
2
1
72 Divorced and re-married people to be ordained as priests
38
54
3
4
1
73Divorced and re-married priests to be consecrated bishops
34
45
3
14
4
73Practising homosexuals to be consecrated bishops
30
38
8
14
10
73
©Dr Peter Brierley, Executive Director, Christian Research 31st July 2002